Results for 'Christian Sunday Ugwuanyi'

949 found
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  1.  21
    (1 other version)Symbolism and social order among the Igbo.Christian Sunday Agama - 2020 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 9 (2):17-34.
    In this essay, I argue that though symbolism performs many roles in different cultures, it has a uniquely moral one in Igbo land. That unique role which symbolism performs in the pristine communalistic Igbo society concerns the regulation of human freedoms and actions in order to maintain social order. But is this something that can be sustained in a modern Igbo society that is more individualistic than communalistic? This paper is of the view that through the proper maintenance of such (...)
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  2.  10
    When evil strikes: faith and the politics of human hostility.Sunday Bobai Agang - 2016 - Eugene, Oregon: Pickwick Publications.
    Part 1. Unmaking the truth. Whose view of human hostility matters? -- How evil entered the human race: the Bible and human history -- Why peace eludes Nigerians -- Religious fragility and failing symbiotic interactions -- Classical Christian approaches to violence -- Christian nonviolent just self-defense -- The contemporary quest for self-defense -- Part 2. Unmasking falsehood. The suffering servant in Isaiah and the African people -- Tribes, tribalism, and the Christian faith -- How to handle our (...)
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  3. Christian Worship: 100,000 Sundays of Symbols and Rituals.Gail Ramshaw - 2009
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  4. The Four Gospels on Sunday: The New Testament and the Reform of Christian Worship.[author unknown] - 2012
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  5.  13
    Sabbath and Sunday: The meaning of the day of rest in the ancient church – A hope for the future?Cristian Vaida - 2023 - HTS Theological Studies 79 (1):7.
    The Sabbath is part of Jewish tradition. In Christianity it has taken on a new meaning. Both faiths saw it as a gift from God, a tool to affirm one’s spiritual creed and identity, and a way to maintain a distinct faith identity. The secularism of contemporary society has resulted in a misinterpretation of the purpose of Sunday rest and a disregard for the spiritual aspects that the Sunday celebration involves. A false perception of Sunday rest has (...)
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  6.  16
    COVID-19 and Sunday worship in the wake of the pandemic at Our Lady of Loreto, South Africa.Mathias F. Alubafi - 2024 - HTS Theological Studies 80 (1):6.
    Christians, and those of the Roman Catholic Church, have made significant adjustments to their participation in Sunday liturgy in the wake of the coronavirus disease 2019 (COVID-19) pandemic. This is especially the case for Catholic Christians at the ‘Our Lady of Loreto’ (OLL) Church in Kempton Park in South Africa. Sunday Church services that used to be compulsory for most Catholic families and community members, are now attended by few and in some cases none from staunch Catholic families (...)
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  7.  25
    Gratitude as a Christian lifestyle: An Afro-reformed theological perspective.Matsobane J. Manala - 2018 - HTS Theological Studies 74 (4):8.
    31 October 2017 marked the 500th anniversary of the birth of the Reformation in Germany, West Europe. One of the most important legacies of the Reformation is the teaching concerning God’s gracious salvation, received and appropriated only through faith in Christ Jesus our Saviour. The current article seeks to focus on reflection on gratitude as a Christian lifestyle in response to God’s redemption. The article reflects on gratitude as recognition account, highlighting the importance of gratitude as a Christian (...)
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  8. Reflections on the readings of Sundays and feasts: December 2017-February 2018.Geoffrey D. Dunn - 2017 - The Australasian Catholic Record 94 (4):482.
    Dunn, Geoffrey D As with last year's reflections, it is my intention to give a distinctly patristic flavour to what I write, drawing upon the rich tradition of the church in the youthful flush of its earliest centuries, a time also of great challenge, to see the enduring relevance and beauty of the insights of the earliest Christian preachers, commentators and authors.
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  9. Reflections on the readings of sundays and feasts december 2018 - february 2019.Geoffrey D. Dunn - 2018 - The Australasian Catholic Record 95 (4):472.
    As with the last two years' reflections, it is my intention to give a distinctly patristic flavour to what I write, drawing upon the rich tradition of the church in the youthful flush of its earliest centuries, a time also of great challenge, to see the enduring relevance and beauty of the insights of the earliest Christian preachers, commentators, and authors.
     
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  10.  17
    Reflections on the readings of Sundays and feasts: March-May.Joseph Sobb - 2014 - The Australasian Catholic Record 91 (1):98.
    Sobb, Joseph Today's Gospel extract from the Sermon on the Mount, has two different though related themes. The second especially is reflected in the first reading. The first theme may be heard as a succinct, indeed stark, summary of much of Jesus' teaching. The way of living to which Jesus invites his disciples calls for an integrity, an undivided heart which, of course, reflects his own relationship with his Father. So Paul can boldly proclaim in his second letter to the (...)
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  11.  91
    The possibility of resurrection and other essays in Christian apologetics.Peter Van Inwagen - 1998 - Boulder, Colo.: Westview Press.
    Peter van Inwagen is a philosopher who became a Christian at the age of forty. His conversion was not a return to the religion of his childhood, but, on the contrary, consisted of the adoption of beliefs that had been held in explicit contempt by the Unitarian Sunday school teachers of his youth, the philosophers responsible for his professional training, and his colleagues in the philosophy department where he had been teaching for ten years at the time of (...)
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  12.  18
    If the Buddha Is So Great, Why Are These People Christians?Grace G. Burford - 1999 - Buddhist-Christian Studies 19 (1):129-133.
    In lieu of an abstract, here is a brief excerpt of the content:If the Buddha Is So Great, Why Are These People Christians?Grace G. BurfordSince I began to study Buddhism as a Swarthmore College undergraduate and recognized my worldview as Buddhist, I have been puzzled about Christians who care about the Buddha. Why would a Christian care about the Buddha? I don’t care a whit about Jesus, hence my difficulty in fathoming how a Christian could get all caught (...)
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  13.  5
    Medical Ethics, Human Choices: A Christian Perspective.John Rogers - 1988 - Herald Press (VA).
    Twelve writers (health care professionals, ethicists, pastors, and teachers) address some of the difficult issues in health care. Individuals and families are often forced to face medical crises alone. This book will help Christians better understand how to apply their faith to areas of medical crisis and to become more helpful and effective caregivers to people around them who face tough situations. Thought-provoking study questions at the end of each chapter assist a discussion group or Sunday school class in (...)
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  14.  27
    The Annual Meeting of the Society for Buddhist-Christian Studies: San Diego, California, USA November 21–23, 2014.Sandra Costen Kunz & Jonathan A. Seitz - 2015 - Buddhist-Christian Studies 35:207-209.
    In lieu of an abstract, here is a brief excerpt of the content:The Annual Meeting of the Society for Buddhist-Christian StudiesSan Diego, California, USA November 21–23, 2014Sandra Costen Kunz, SBCS Secretary and Jonathan A. Seitz, Newsletter EditorThe annual meeting is an opportunity to meet, to reconnect, and to share our work. As a “Related Scholarly Organization” of the American Academy of Religion, the Society for Buddhist-Christian Studies holds its meetings concurrently with the AAR’s national conference. The SBCS normally (...)
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  15.  37
    The 1917 Russian Revolution and Eastern Orthodox Christian Utopianism.Tamara Prosic - 2017 - Utopian Studies 28 (2):268-285.
    In January 1917 on the anniversary of Bloody Sunday, the 1905 massacre that sparked the first Russian revolution, Lenin gave a speech at a meeting of young workers in the Zurich People's House. In that speech he claimed that the 1905 events were a prologue to a wider European revolution that, he believed, would inevitably happen given the horrors and suffering caused by World War I.1 Lenin's words were to a degree prophetic because, only a month and a half (...)
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  16.  39
    The Phenomena of Conversion: A Sociological Research On Conversion to the Christianity in Türkiye.Selman Yilmaz & Figen Balami̇r - 2023 - Dini Araştırmalar 26 (65):459-489.
    The research aims to understand why individuals break away from the majority religious tradition and adopt a different religion and what their new beliefs mean to them. This study is based on data obtained from semi-structured interviews and eight-month observation notes with 10 members of Başkent (Capital) Church, a Protestant church operating in Ankara. For the research, church services were attended every Sunday, and the individuals' context and interaction styles were also observed. Although the phenomenon of religious conversion is (...)
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  17.  37
    Disastrologies.John Schad - 2017 - Derrida Today 10 (2):180-196.
    ‘Disastrologies’ explores Derrida's fascination with dates and how that fascination reveals a secret correspondence, in every sense of the word, with Walter Benjamin – a man who has the same birth-date as Derrida. It is, though, the date of Benjamin's death and indeed its infamous mise-en-scène, the cheap hotel on the Franco-Spanish border, that dominates this text which takes the form of a dramatic monologue delivered by the hotel manager, Juan Suñer, a man known to be both a manipulator of (...)
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  18.  31
    Science deified: Wilhelm Osstwald's energeticist world-view and the history of scientism.C. Hakfoort - 1992 - Annals of Science 49 (6):525-544.
    The life and work of the German chemist and philosopher Wilhelm Ostwald is studied from the angle of scientism. In Ostwald's case scientism amounted to: the construction of a unified science of nature ; its use as the ‘scientific’ basis for an all-embracing philosophy or world-view ; the programme to realize this philosophy in practice, as a secular religion to replace Christianity. Energetics, a generalized thermodynamics, was proposed by Ostwald and others to replace mechanics as the fundamental theory in physical (...)
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  19.  16
    Shaping Godzone: public issues and church voices in New Zealand 1840-2000.Laurie Guy - 2011 - Wellington, [N.Z.]: Victoria University Press.
    Machine-generated contents note: Preface -- 1 - Introduction -- Section One: Race Relations and Racial (In)justice in Colonial New Zealand -- 2 - Missionary and Maori, 1840-1865 -- 3 - Voiceless at Parihaka, 1881 -- 4 - Anti-Asian Racism in 'White' New Zealand -- Section Two: Legislating for Godliness -- 5 - Keeping Quiet About the Sabbath, 1860-1930 -- 6 - Sunday or Fun-day, 1931-1990 -- 7 - The Battle of the Booze -- 8 - Uncorking the Bottle: The (...)
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  20.  9
    Schleiermacher: Christmas dialogue, the Second speech, and other selections.Friedrich Schleiermacher - 2014 - New York: Paulist Press. Edited by Julia A. Lamm.
    Schleiermacher's spirituality : an introduction -- Schleiermacher's life and works, with a special view to his spirituality -- Schleiermacher's writing as spiritual exercise -- Five themes in Schleiermacher's spirituality -- The celebration of Christmas : a dialogue -- The Second speech on religion : 'On the essence of religion' -- Sermons. Pentecost Sunday (May 1825), 1 Cor. 2: 10-12 : The spirit from God and the human spirit; Second Sunday of Advent (December 1832), Hebrews 4:15 : Christ is (...)
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  21.  8
    Rediscovering the Imprecatory Psalms: A Thomistic Approach.O. P. Gabriel Torretta - 2016 - The Thomist 80 (1):23-48.
    In lieu of an abstract, here is a brief excerpt of the content:Rediscovering the Imprecatory Psalms:A Thomistic ApproachGabriel Torretta O.P.WHILE DEBATING the structure of the new Liturgy of the Hours, some members of the Consilium for the Implementation of the Constitution on the Liturgy (Consilium ad exsequendam Constitutionem de Sacra Liturgia) drew attention to certain so-called imprecatory psalms1 that contained material they deemed problematic for the modern person of prayer, describing the passages as “offensive to modern sensibilities”2 and arguing that (...)
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  22.  8
    Deification through the Cross: Reflections from an Implied Ideal Worshiper.Andrew J. Summerson - 2023 - Nova et Vetera 21 (3):1089-1095.
    In lieu of an abstract, here is a brief excerpt of the content:Deification through the Cross:Reflections from an Implied Ideal WorshiperAndrew J. SummersonKhaled Anatolios's most recent book, Deification through the Cross,1 develops a definition of salvation out of his experience of the Byzantine liturgy. This experience of worship offers an immersion in what he calls "doxological contrition." By this, Anatolios means that Christ saves us by offering us the ability to participate in the mutual glorification of the persons of the (...)
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  23.  8
    Reflections Upon the Education of Children in Charity Schools: With the Outlines of a Plan of Appropriate Instruction for the Children of the Poor.Sarah Trimmer - 2010 - Cambridge University Press.
    Sarah Trimmer was an experienced Sunday and charity school educator, remembered for her popularization of images and fables in children's textbooks. Trimmer's ideas were already well respected during her lifetime and many of her books saw multiple editions, eliciting the interest of such figures as Queen Charlotte and the Dowager Countess Spencer. Her Reflections upon the Education of Children in Charity Schools, first published in 1792, was one of several books she wrote to advise her readers on how to (...)
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  24.  10
    Essays in bioethics 1924-1948.Fritz Jahr - 2013 - Zürich: Lit. Edited by Irene M. Miller, Hans-Martin Sass & Fritz Jahr.
    Universal language and the languages of the world (1924) -- Composition as a teaching method (1926) -- Life sciences and the teaching of ethics (1926) -- Bio-ethics (1927) -- Death and the animals (1928) -- Social and sexual ethics in the daily press (1928) -- Ways to sexual ethics (1928) -- Egoism and altruism (1929) -- Character dictate or freedom of thought? (1930) -- Our doubts about God (1933) -- Child and technology (1933) -- Life after death (1933) -- Three (...)
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  25.  8
    Analogie statt Übersetzung: eine theologische Selbstreflexion auf den inneren Zusammenhang von Glaubensgrund, Glaubensinhalt und Glaubensweise in Auseinandersetzung mit Jürgen Habermas.Stephan R. Jütte - 2016 - Tübingen: Mohr Siebeck.
    English summary: Jurgen Habermas, master thinker of the German-speaking parts of the world, has advanced to become a much-quoted critic of the secularisation hypothesis over the past ten years. Purveyors of theological-political Sunday speeches and theological-academical discussions alike have tried to self-assuringly latch onto his talk of the lasting relevance of the Jewish-Christian tradition, the rescuing appropriation of religious contents and his call for a cooperative project of translation within post-secular society. Stephan R. Jutte, on the other hand, (...)
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  26.  28
    Qu'est-ce que le dimanche?Enzo Bianchi - 2005 - Recherches de Science Religieuse 1 (1):27-51.
    En écho de l’article du Rabbin Krygier, E. Bianchi constate que l’exégèse biblique n’est pas parvenue à une position unanime concernant l’attitude de Jésus envers le shabbat dans les différentes « situations de vie » que reflète la rédaction actuelle des textes des controverses de Jésus sur le Shabbat. Sans entrer dans ces problématique, E. Bianchi cherche à faire émerger l’aspect kérygmatique présent dans ces controverses chez les Synoptiques comme chez Jean, retenant également certains textes pauliniens. Après quoi, il traite (...)
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  27.  59
    The Buddha.Terry C. Muck - 1999 - Buddhist-Christian Studies 19 (1):105-113.
    In lieu of an abstract, here is a brief excerpt of the content:The BuddhaTerry C. MuckWhen I think of the Buddha, the subject of my scholarly study, the picture my mind produces is soft and blurred at the edges—out of focus but not in a way that makes it difficult to see or understand. It is more in the way a photography studio uses background and light to project the subject forward. The Buddha, in my mind’s eye, seems friendly, accessible. (...)
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  28. Flirting with Skepticism about Practical Wisdom.Christian Miller - 2021 - In Maria Silvia Vaccarezza & Mario De Caro (eds.), Practical Wisdom: Philosophical and Psychological Perspectives. New York, NY: Routledge.
    This paper maps out various options for thinking about two issues: the structural relationship between practical wisdom and the moral virtues, and the various functions of practical wisdom. With the help of a case study of the virtue of honesty, three main concerns are raised for what I call the Standard Model of practical wisdom. Two other models, the Socratic Model and the Fragmentation Model, are also critically evaluated. I end by taking seriously an eliminativist approach according to which the (...)
     
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  29.  33
    The History of Philosophy.A. C. Grayling - 2019 - New York, NY, USA: Penguin Press.
    'Updating Bertrand Russell for the 21st century... a cerebrally enjoyable survey, written with great clarity and touches of wit... The non-western section throws up some fascinating revelations' Sunday Times The story of philosophy is an epic tale: an exploration of the ideas, views and teachings of some of the most creative minds known to humanity. But since the long-popular classic Bertrand Russell's History of Western Philosophy, first published in 1945, there has been no comprehensive and entertaining, single-volume history of (...)
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  30.  12
    The Secular Enlightenment.Margaret C. Jacob - 2019 - Princeton University Press.
    A major new history of how the Enlightenment transformed people’s everyday lives The Secular Enlightenment is a panoramic account of the radical ways that life began to change for ordinary people in the age of Locke, Voltaire, and Rousseau. In this landmark book, familiar Enlightenment figures share places with voices that have remained largely unheard until now, from freethinkers and freemasons to French materialists, anticlerical Catholics, pantheists, pornographers, readers, and travelers. Margaret Jacob, one of our most esteemed historians of the (...)
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  31.  37
    Penetrating the Big Pattern.Stephanie Kaza - 2003 - Buddhist-Christian Studies 23 (1):55-59.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 55-59 [Access article in PDF] Penetrating the Big Pattern Stephanie Kaza University of Vermont When does a personal journey begin? At birth? At the moment of first loss? At the point of spiritual self-awareness? In some previous lifetime? What are the markers? How does one define the journey? What makes such a story meaningful to others?My personal religious journey, the part I can remember, (...)
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  32.  10
    SHE WHO IS: Who Is She?Robin Darling Young - 1994 - The Thomist 58 (2):323-333.
    In lieu of an abstract, here is a brief excerpt of the content:SHE WHO IS: WHO IS SHE? * ROBIN DARLING y OUNG The Catholic University of America Washington, D.C. WHEN ON AN ordinary Sunday morning in any Catholic church, women sign themselves with the cross, eciting the Trinitarian names of Father, Son, and Holy Spirit as they do it, are they unwittingly, or perversely, conspiring in their own oppression and suffering? What of their prayers to God the Father, (...)
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  33. Challenging the spacetime structuralist.Christian Wüthrich - 2009 - Philosophy of Science 76 (5):1039-1051.
    Structural realist interpretations of generally relativistic spacetimes have recently come to enjoy a remarkable degree of popularity among philosophers. I present a challenge to these structuralist interpretations that arises from considering cosmological models in general relativity. As a consequence of their high degree of spacetime symmetry, these models resist a structuralist interpretation. I then evaluate the various strategies available to the structuralist to react to this challenge. †To contact the author, please write to: Department of Philosophy, 9500 Gilman Drive, 0119, (...)
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  34. Cicero and the sermon: Further reflections on the art of preaching.Geoffrey D. Dunn - 2020 - The Australasian Catholic Record 97 (1):45.
    As my time writing scripture reflections for this journal has drawn to an end, it is a good opportunity to reflect more theoretically about the nature of homiletic preaching today. My first peer-reviewed publication was on this topic. Since then I have returned on occasion to investigate preaching in the early Christian centuries both on its own terms qua preaching and as source material for theological expression. It is a matter worthy of fresh reflection, because in the twenty years (...)
     
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  35.  39
    An Alanic Marginal Note and The Exact Date of John II's Battle with the Pechenegs.Sergey A. Ivanov & Alexandr Lubotsky - 2010 - Byzantinische Zeitschrift 103 (2):597-603.
    The Greek Prophetologion manuscript Q12 from the library of the Academy of Sciences in St. Petersburg, copied in 1275, contains some thirty marginal notes written in Alanic, a pre-stage of Ossetic. On leaf 100r, the glossator provided the Greek heading τ παραμο(ν) τς μέ(σο) ν´ (i.e. μεσοπεντηκοστς), ‘Eve of Mid-Pentecost’, with a gloss πητζινάκ χουτζάου πάν which most probably means ‘Pecheneg Sunday’. A Pecheneg festival established after the decisive victory of John II over the Pechenegs is attested by both (...)
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  36.  27
    Singing Women's Words as Sacramental Mimesis.C. B. Tkacz - 2003 - Recherches de Theologie Et Philosophie Medievales 70 (2):275-328.
    Singing and praying in the words of biblical men and women is basic to sacramental mimesis, i.e., Christian imitation of the actions of the saints with the intention of thereby opening themselves to grace. This evidence counters the “voiceless victim” paradigm prevalent in much feminist scholarship. In pre-Christian Jewish liturgy, the song of Miriam after the Crossing of the Red Sea was already important in the annual celebration of the Passover. Jesus emphasized the spiritual equality of the sexes (...)
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  37.  71
    What Becomes of a Causal Set?Christian Wüthrich & Craig Callender - 2016 - British Journal for the Philosophy of Science:axv040.
    Unlike the relativity theory it seeks to replace, causal set theory has been interpreted to leave space for a substantive, though perhaps ‘localized’, form of ‘becoming’. The possibility of fundamental becoming is nourished by the fact that the analogue of Stein’s theorem from special relativity does not hold in causal set theory. Despite this, we find that in many ways, the debate concerning becoming parallels the well-rehearsed lines it follows in the domain of relativity. We present, however, some new twists (...)
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  38.  65
    Believing in a Fiction: Wallace Stevens at the Limits of Phenomenology.R. D. Ackerman - 1979 - Philosophy and Literature 3 (1):79-90.
    In lieu of an abstract, here is a brief excerpt of the content:R. D. Ackerman BELIEVING IN A FICTION: WALLACE STEVENS AT THE LIMITS OF PHENOMENOLOGY The "ring of men" of "Sunday Morning" will chant their "devotion to the sun, / Not as a god, but as a god might be, / Naked among them, like a savage source" (CP, pp. 69-70).' Solar nakedness is deferred even as it is named. The problem for belief is the question of appearance (...)
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  39.  64
    The Day of Rest: an interreligious approach.Subhasis Chattopadhyay - 2025 - The Herald (2):4.
    Recently the dour L&T Chariman who is a plutocrat demanded of his employess the giving up of Sundays as days of rest and like the nameless of Pharaoh whom we encounter in the Hebrew Scriptures, advises his employees who earn peanuts to work 90 hours every week. This letter to the editor reinstates the day of rest as crucial to both Hindus and Christians. It refers cursorily to Heidegger and then also attacks cram schools in India where kids are taught (...)
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  40.  14
    What to Do Between the Times?Judy Yates Siker - 2013 - Interpretation: A Journal of Bible and Theology 67 (3):245-255.
    The church looks with great anticipation to the seasons of Advent, Christmas, Lent, and Easter as opportunities for reflection on powerful passages of Scripture recalling the major events in our Christian story. In every liturgical year, however, there are 33 or 34 Sundays known as Ordinary Time that fall between those seasons. Must they be “ordinary”?
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  41.  32
    Benedict's Dharma. (News and Views).James Wiseman - 2002 - Buddhist-Christian Studies 22 (1):199.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 22 (2002) 199-200 [Access article in PDF] Benedict's Dharma James Wiseman Monastic Interreligious Dialogue Bulletin The book Benedict's Dharma: Buddhists Reflect on the Rule of Saint Benedict was published by Riverhead Books in the late summer of 2001. Several years in the making, the volume was edited by Patrick Henry, director of the Institute for Ecumenical and Cultural Research at St. John's Abbey in Collegeville, Minnesota. (...)
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  42. Grande Sertão: Veredas by João Guimarães Rosa.Felipe W. Martinez, Nancy Fumero & Ben Segal - 2013 - Continent 3 (1):27-43.
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
     
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  43.  44
    Unfairness by Design? The Perceived Fairness of Digital Labor on Crowdworking Platforms.Christian Fieseler, Eliane Bucher & Christian Pieter Hoffmann - 2019 - Journal of Business Ethics 156 (4):987-1005.
    Based on a qualitative survey among 203 US workers active on the microwork platform Amazon Mechanical Turk, we analyze potential biases embedded in the institutional setting provided by on-demand crowdworking platforms and their effect on perceived workplace fairness. We explore the triadic relationship between employers, workers, and platform providers, focusing on the power of platform providers to design settings and processes that affect workers’ fairness perceptions. Our focus is on workers’ awareness of the new institutional setting, frames applied to the (...)
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  44.  68
    The Relationship between the Integration of Faith and Work with Life and Job Outcomes.Alan G. Walker - 2013 - Journal of Business Ethics 112 (3):453-461.
    Gallup surveys consistently show that nine in 10 Americans express a belief in God (Nash, Business, religion, and spirituality: A new synthesis, 2003 ), while more than 45 % claim to have some awareness of God on the job (Nash and McLellan, Church on Sunday, Work on Monday: The Challenges of Fusing Christian Values with Business Life, 2001 ). Recently, Lynn et al. (Journal of Business Ethics 85:227–243, 2009 ) argued that the ability to integrate the specific beliefs (...)
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  45.  28
    Das Problem der Subjektiven Allgemeingültigkeit des Geschmacksurteils Bei Kant (The Problem of Subjective Universality of the Judgment of Taste in Kant).Christian Helmut Wenzel - 2000 - Walter de Gruyter.
    In der Reihe werden herausragende monographische Untersuchungen und Sammelbände zu allen Aspekten der Philosophie Kants veröffentlicht, ebenso zum systematischen Verhältnis seiner Philosophie zu anderen philosophischen Ansätzen in Geschichte und Gegenwart. Veröffentlicht werden Studien, die einen innovativen Charakter haben und ausdrückliche Desiderate der Forschung erfüllen. Die Publikationen repräsentieren damit den aktuellsten Stand der Forschung.
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  46.  49
    Four approaches to the reference class problem.Christian Wallmann & Jon Williamson - unknown
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  47.  95
    Rituals of White Privilege: Keith Lamont Scott and the Erasure of Black Suffering.Julia Robinson Moore & Shannon Sullivan - 2018 - American Journal of Theology and Philosophy 39 (1):34-52.
    In the twenty-first century, 70.6 percent of Americans self-identify as Christians,1 58 percent of them still segregate themselves by race on Sunday mornings, and white Protestants make up the majority of this 58 percent.2 These facts belie the claim, popularized after Barack Obama's 2008 presidential election, that America is living in a postracial society3 And yet, the role played by religion in white people's lived experiences of race, racism, and white class privilege in the United States tends to be (...)
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  48.  35
    From Preaching to Behavioral Change: Fostering Ethics and Compliance Learning in the Workplace.Christian Hauser - 2020 - Journal of Business Ethics 162 (4):835-855.
    Despite the increasing inclusion of ethics and compliance issues in corporate training, the business world remains rife with breaches of responsible management conduct. This situation indicates a knowledge–practice gap among professionals, i.e., a discrepancy between their knowledge of responsible management principles and their behavior in day-to-day business life. With this in mind, this paper addresses the formative, developmental question of how companies’ ethics and compliance training programs should be organized in a manner that enhances their potential to be effective. Drawing (...)
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  49. The Role of Regulative Principles and Their Relation to Reflective Judgement.Christian Onof - 2020 - In Sorin Baiasu & Alberto Vanzo (eds.), Kant and the Continental Tradition: Sensibility, Nature, and Religion. New York: Routledge.
  50.  9
    A complete axiomatization of infinitary first-order intuitionistic logic over L κ +, κ.Christian Espíndola - 2025 - Annals of Pure and Applied Logic 176 (1):103506.
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